Monday, November 18, 2013

Ask A Rabbi: Are We Supposed to Give Presents on Every Night of Hanukkah?

By Rabbi Alison Adler, the rabbi at Temple B’nai Abraham, a Conservative synagogue in Beverly.

What are the rules on how we are supposed to give presents on Hanukkah? Every night or only on the eighth? Is this a Jewish tradition? If so, what’s Jewish about it?

When my mother was a kid, they celebrated Hanukkah the old-fashioned way: After lighting the candles, mom’s parents would give her some chocolate gelt, a dreidel and maybe a coin. And that was it. But in raising her own children, mom used to say—jokingly, I think—that we kids were entitled to one major Hanukkah gift each year…on Christmas Day!Gifts

Mom couldn’t stand the idea that all of our non-Jewish friends were about to receive magnificent windfalls of toys, while we got nothing. Indeed, she reasoned, it would be hard to imagine a better way to make a small child resentful of his or her Jewishness.

Therein lies the short answer to your question: The “tradition” of giving presents during Hanukkah was provoked by the long shadow that Christmas casts over Jewish homes. And nowhere is this shadow longer and darker than in America, where holiday gift-giving is a national obsession. Historians suggest that the consumerist side of the holiday began to develop in the mid-19th century, and it’s possible that Hanukkah gift-giving began about the same time.

Of course, like all things Jewish, the long answer is not so simple. For the tradition of giving gelt, or money, is apparently an older practice whose origins are unclear. An excellent article by Natasha Rosenstock on MyJewishLearning.com cites scholar Eliezer Segal, who has turned up sources mentioning that European Torah students used to give gelt to their teachers. Segal suggests that this practice was perhaps inspired by semantic and etymological connections between the Hebrew word “Hanukkah” (dedication) and the Hebrew word chinnukh (education).

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Monday, November 11, 2013

Eight Giving Rituals for Your Family: Making the Most of Thanksgivukkah

by Stefanie Zelkind for eJewishPhilanthropy

thanksgivukkah-posterFrom menurkeys to sweet potato latke recipes, there are many creative ways to celebrate this year’s unique overlap of Hanukkah and Thanksgiving. In an effort to move beyond the kitsch, I would like to offer some additional ideas for blending the Hanukkah tradition of giving with the Thanksgiving ideal of gratitude. Here are eight suggestions (sorry, I couldn’t resist) of how to use Thanksgivukkah as a launch pad for learning, giving, and values-based family activities.

During Thanksgiving dinner, take a “gratitude break.” Ask everyone to take a moment to think about the best gift they have ever received (Was it a tangible gift? Was it an experience? What is a key lesson learned? Who gave it to you? What made it so special?) as well as the best gift they’ve ever given (To whom? Why did you give it?) Go around the table and share. You may just learn that your daughter’s favorite gift was that quiet morning you spent snuggling together on the couch, and not the iPod Touch you got her last Hanukkah.

Make the tzedakah box the centerpiece on the table, and invite guests to give – a quarter, a dollar, or more – to a collective tzedakah pool. Over dessert, ask each guest to suggest an organization or cause to support and give a 60-second pitch explaining why it’s important. Then, talk about the different issues raised, hold a straw vote, and come to a shared decision about which organization(s) you’ll support. Don’t focus on the amount of money (although you may be surprised at how generous people are); it’s about the discussion and the feeling of giving together as a family. Thanks to my own family for creating and modeling this Thanksgiving tradition.

Dedicate each night of Hanukkah to an organization that inspires you. After you light candles, share a bit about the organization’s work with your family. Visit the website together, read a brochure, describe an experience you had, then make a donation to support their efforts.

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Monday, November 4, 2013

What To Say To The Parent Of A Child With A Disability

Gabrielle Kaplan-Meyer for The Jewish Week


What to Say[Previously in The Jewish Week], I discussed three surefire ways to shut down a conversation with the parent of a child who has a disability. Of course, talking about disability can be one of the trickiest, most awkward-moment-producing topics around. Differences raise fear and anxiety for all of us and that limits the chances for meaningful dialogue. But I hope that with increased disability awareness education, like my post of yesterday and this one, we can create more productive conversations. Try any one or all of these three topics!

Tell me about how this experience has changed you/transformed your spirituality/view of the world:

Most of the parents I’ve meet who are raising a child with special needs have incredible stories to tell. Our perspectives on humanity, on caring for the most vulnerable, have opened us to deep understandings and maybe even some wisdom. For the last five years, I have met monthly with a spiritual direction group made up of other parents who have a child with some kind of difference. We sit together and listen to each other’s stories and share about the moments of struggle, joy and feeling God’s presence with us that have happened over the last month. Asking to hear about my story and listening deeply would be an incredible gift to me.

Tell me about what supports you might need and how I could help.

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Monday, October 28, 2013

Chanukah and Thanksgiving mashup to create 'Thanksgivukkah'

Ben Popken NBC News

thanksgivukkah-at-kutchersIn a once-in-a-lifetime convergence of calendars, Chanukah and Thanksgiving fall on the same day this year. But rather than choose between which holiday to celebrate, some families are saying "more please" to both. That means sweet potato latkes and challah-stuffed turkey is getting served up beside a cornucopia overflowing with chocolate gelt, lit by the flickering of a turkey-shaped menorah.

Happy "Thanksgivukkah!"

Because the Jewish and Gregorian calendars aren't calculated the same way, Chanukah shows up at different times each year. Usually the eight-day Jewish Festival of Lights happens in December, but this year, it falls on Turkey Day. The convergence has only happened once before, in 1888, and won't be seen again until 2070 and again in 2165, according to calculations by Jonathan Mizrahi, a quantum physicist at the Sandia National Laboratories in New Mexico. After that, the two holidays aren't set to overlap until 76,695.

So if you ever wondered what turkey would taste like if it had a little more "schmaltz" — rendered chicken fat, a staple of traditional Jewish cuisine — this is the year.

Trish Meyers, a 41-year old stay-at-home mom in Brandon, Fla., already has in mind to put together eight turkey-shaped tapers in her house to create a crossover menorah. She was brought up Christian and her husband is Jewish. Normally the Meyers and their two daughters, 12 and 19, observe Chanukah at home, and then visit family for Thanksgiving. This year, they're hosting both for all 20 guests. It will be the first time Trish's side of the family has experienced a Chanukah celebration.

Besides dreidel spinning and songs, bourbon sweet potato kugel, cranberry brisket sliders and challah-stuffed turkey are on order, combining cuisines from both menus into single dishes.

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Monday, October 21, 2013

Boundaries Blur Between Jews and Christians in Shocking Ways

Christmas Trees Common — Even Belief in Jesus as 'Messiah'


By Josh Nathan-Kazis for the Forwards

Boundaries BlurAre you Jewish or Christian? Increasingly, Americans seem to be checking both boxes, according to the 2013 Pew Research Center Survey of U.S. Jews.

It’s not just that a lot of Jews have Christmas trees, though 32% say they do; it’s that 34% of Jews said that they think being Jewish is compatible with believing that Jesus is the Messiah, a belief that’s theologically anathema to traditional Judaism.
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Meanwhile, Pew estimates that there are 1.2 million non-Jewish Americans who identify as sort-of-Jewish, even though they are not Jewish by religion and have no Jewish family background.

Findings like these in the new Pew survey point to the emergence of a hazy category between Judaism and Christianity that’s something between a new syncretic religion and a theological muddle.

“It points to the blurring boundaries between Jews and non-Jews,” said Sara Bunin Benor, a professor at the Hebrew Union College-Jewish Institute of Religion who acted as an adviser to the Pew study. “More people than in the past believe that you can be both Jewish and Christian.”

Much of that blurring, according to Benor, is due to intermarriage. The Pew survey found that rates of intermarriage have risen steadily since the 1970s, with 58% of Jews who married between 2005 and 2013 marrying a non-Jew.

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Monday, October 14, 2013

A Biblical Family Tree

By Tamar Fox for Jewniverse

Biblical Family TreeFrom classics like One Hundred Years of Solitude to recent hits like Hilary Mantel’s Thomas Cromwell series, complicated tales often come with charts or maps at the front to help you keep track of the characters and their movements.

If novels can do this, why not the the original complicated tale? That is, the Bible. If you’ve ever found yourself bogged down in the seemingly endless begats of Genesis, an English-Canadian man named Luke Martin has got you covered with this comprehensive Biblical family tree. Beginning with Adam and going all the way through Moses, the chart clearly lays out the often complex families we read about in the first two books of the Torah.

Spending some time with the family tree is a great way to remind yourself about some of the often overlooked corners of the family. For instance, did you remember that after Sarah died Abraham went on to have 6 other children with Keturah? Or that Esau had a grandson named Amalek (the same name given to a nation bent on annihilating the Israelites)?

We can’t wait to print this one out and paste it into our Bible.

Monday, October 7, 2013

At His Untraditional Bar Mitzvah, A Son With Autism Leads The Congregation

by Rabbi Rebecca Schorr for The Jewish Week

Autistic Bar MitzvahA piece of my soul died when we decided that Ben’s autism would necessitate a reexamination of a conventional Bar Mitzvah service. Having guided so many young people through their studies towards becoming Bar or Bat Mitzvah, I yearned to have the unique privilege of preparing my own son, my firstborn, the way my father, also a rabbi, had long ago prepared me.

Though Ben’s desire to mark this occasion by participating in our local Walk Now for Autism Speaks was one which we fully embraced, I mourned the demise of a fantasy: standing beside my child as he took his place in the chain of our family’s tradition, led his congregation in prayer, chanted from the Torah and delivered a d’var Torah, or commentary, upon reaching the age of commandments.

Martin Buber, one of the preeminent Jewish theologians of the last century, divides the human experience into two categories: I-It, in which we hold something back from another person, I-Thou, in which we share ourselves totally. He posits that our lives are enhanced and defined by our relationships – with our goal of being in relationship with God as the Ultimate Thou. Between a parent and child, I-Thou moments occur more frequently as the child matures. But parents of a child on the autism spectrum fear they might never come.

Yet as we moved through the weekend, I was taken aback by the abundance of I-Thou moments. At several points, I remember thinking to myself that I was experiencing such abject holiness and perfection that I had to emblaze it on my very soul.

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